Ananda Vardhini Kali is the supreme goddess who resides in every being in the form of ‘ananda’ or bliss. She herself being the epitome of bliss blesses the sadhaka to multiply their bliss to great extent. ‘Anand’ is the highest form of all achievement therefore the goddess sustains the sadhaka to primarily attain and then
Atiyog is one of the highest forms of yoga. It is the yoga that is kept hidden by great Mahasiddhas because this form of yoga is not assessable easily to the public. This form of yoga is only practiced after having learned other forms of yogas like Gherand Yoga, Mahayoga, Saptarishi Yoga, Astanga Yoga, Patanjali
As per “Siddha Dharma”, Chamunda primarily is a Tantra Vidhya and is tamasic in nature. She is also a warrior goddess who defeated Chanda and Munda, the two generals of Shumbh and Nisumbh as mentioned in Devi Mahatmya. She is believed to be the goddess of war and victory. She is portrayed as a goddess
Bhairavi Mrigakshi is believed to be the topmost Bhairavi in today’s day and world. She is the current Peethadheeshwari of Mrikula, one of the most secretive tantra tradition. She is the disciple of Mahasiddha Rasa Nath. He had trained her from an early age and he bestowed her all those secretive sadhana under Mrikula ultimately
The “Siddha Kaula Sannyasa” is a unique sannyasa system different from the traditional concept of sannyasa of Hinduism, Bhikshu of Jain and Buddhist doctrine. This doctrine is solely based on the concept of sannyasa as propounded by His Holiness Kaulantak Peethadhishwara Mahasiddha Ishaputra and the traditional guru-disciple tradition of the Siddhas. This system is not
Siddhi Laxmi is the holistic and full manifestation of Ma Yogmaya. She is the epitome of prosperity, wealth, abundance. She encompasses all forms of Laxmi because the Lakshmi that is known in the public domain is Mahalakshmi and her different forms. Mahalakshmi is rajasic in nature while Siddhi Lakshmi encompasses all three modes of nature
As per “Siddha Dharma”, Bhagawati Brahmandodari is an infinite goddess under whom all the creation is encompassed and everything resides in her. For her, the universe in her womb. The universe is a womb in a sense that multiple creations happen inside and multiple destructions happen simultaneously under her watch. She is the cause of
Guhya Chandali is the goddess who is secretive and is the epitome of “Chanda Vriti”. This Chanda Vriti is the tendency to forcefully alter the natural course of things. It is that destructive force of the universe that goes against everything and all phenomenon. Chandali is the force through which one overcomes the inertia and
Guhyeshwari Devi is the epitome of all Guhya wisdom of tantra. As per “Siddha Dhamra”, She is the first as well as the foremost goddess who in her womb keeps all the secretive knowledge hidden and portrays something else to the perceiver. She is like an orange fruit which keeps the seed hidden inside her
Deeksha Vidhanam (The empowerment system of Kaulantak Peeth), is a book totally dedicated to deekshas and theirs uses. This book is more of a collection of different deeksha forms and their explanations. The explanations of various deekshas are presented in agama-nigama conversation style between His Holiness Kaulantak Nath and his consort Ma Padma Priya while