The “Siddha Kaula Sannyasa” is a unique sannyasa system different from the traditional concept of sannyasa of Hinduism, Bhikshu of Jain and Buddhist doctrine. This doctrine is solely based on the concept of sannyasa as propounded by His Holiness Kaulantak Peethadhishwara Mahasiddha Ishaputra and the traditional guru-disciple tradition of the Siddhas. This system is not
Siddhi Laxmi is the holistic and full manifestation of Ma Yogmaya. She is the epitome of prosperity, wealth, abundance. She encompasses all forms of Laxmi because the Lakshmi that is known in the public domain is Mahalakshmi and her different forms. Mahalakshmi is rajasic in nature while Siddhi Lakshmi encompasses all three modes of nature
As per “Siddha Dharma”, Bhagawati Brahmandodari is an infinite goddess under whom all the creation is encompassed and everything resides in her. For her, the universe in her womb. The universe is a womb in a sense that multiple creations happen inside and multiple destructions happen simultaneously under her watch. She is the cause of
Guhya Chandali is the goddess who is secretive and is the epitome of “Chanda Vriti”. This Chanda Vriti is the tendency to forcefully alter the natural course of things. It is that destructive force of the universe that goes against everything and all phenomenon. Chandali is the force through which one overcomes the inertia and
Guhyeshwari Devi is the epitome of all Guhya wisdom of tantra. As per “Siddha Dhamra”, She is the first as well as the foremost goddess who in her womb keeps all the secretive knowledge hidden and portrays something else to the perceiver. She is like an orange fruit which keeps the seed hidden inside her
Deeksha Vidhanam (The empowerment system of Kaulantak Peeth), is a book totally dedicated to deekshas and theirs uses. This book is more of a collection of different deeksha forms and their explanations. The explanations of various deekshas are presented in agama-nigama conversation style between His Holiness Kaulantak Nath and his consort Ma Padma Priya while
Dhumra Kritya Abhichara is a firsthand account of witnessing the wisdom in āgama tradition of Kaulantak Siddha Dharma; where Kaulantak Nath Maha Siddha Ishaputra is giving knowledge and teachings to his consort Mā Padma Priya. This book is an introduction to the tantric understanding of epidemics and diseases. It gives an insightful and unique experimental
Kāla means time, and Manḍala means group. Time as we experience, its a divine consciousness. Siddha Dharma reveals a devata who controls and manages time. This devata is an invisible devata. He is formless. There is another divinity of time known as lord of death, Yamaraja who is also a manifestation of Shiva but he
Vajra Vārāhī (Sanskrit: Vajra Vārāhī, Devanagari:वज्र वाराही)is the tantric goddess of the Siddhas. . She is one of the most important deities of Vajrayana which was ealier called Vajra Ayana. As per Siddha Dharma, Vajra Vārāhī is the goddess of the of the Vajra Yoginī pantheon. While she is traditionally seen as one manifestation or
Ardha Narishwara is the tantric concept and portrayal of ultimate formless God Param Shiva into two equal halves, the Shiva and the Shakti. Shiva is considered to be the masculine side while Shakti is considered to be the feminine side. Shiva is the epitome of all men while Shakti is of women. As per “Siddha