Guhyeshwari Devi is the epitome of all Guhya wisdom of tantra. As per “Siddha Dhamra”, She is the first as well as the foremost goddess who in her womb keeps all the secretive knowledge hidden and portrays something else to the perceiver. She is like an orange fruit which keeps the seed hidden inside her
Deeksha Vidhanam (The empowerment system of Kaulantak Peeth), is a book totally dedicated to deekshas and theirs uses. This book is more of a collection of different deeksha forms and their explanations. The explanations of various deekshas are presented in agama-nigama conversation style between His Holiness Kaulantak Nath and his consort Ma Padma Priya while
Dhumra Kritya Abhichara is a firsthand account of witnessing the wisdom in āgama tradition of Kaulantak Siddha Dharma; where Kaulantak Nath Maha Siddha Ishaputra is giving knowledge and teachings to his consort Mā Padma Priya. This book is an introduction to the tantric understanding of epidemics and diseases. It gives an insightful and unique experimental
Kāla means time, and Manḍala means group. Time as we experience, its a divine consciousness. Siddha Dharma reveals a devata who controls and manages time. This devata is an invisible devata. He is formless. There is another divinity of time known as lord of death, Yamaraja who is also a manifestation of Shiva but he
Vajra Vārāhī (Sanskrit: Vajra Vārāhī, Devanagari:वज्र वाराही)is the tantric goddess of the Siddhas. . She is one of the most important deities of Vajrayana which was ealier called Vajra Ayana. As per Siddha Dharma, Vajra Vārāhī is the goddess of the of the Vajra Yoginī pantheon. While she is traditionally seen as one manifestation or
Ardha Narishwara is the tantric concept and portrayal of ultimate formless God Param Shiva into two equal halves, the Shiva and the Shakti. Shiva is considered to be the masculine side while Shakti is considered to be the feminine side. Shiva is the epitome of all men while Shakti is of women. As per “Siddha
Narsimha as per “Siddha Dharma” is considered to be the wrathful avatara among the ten avataras of lord Vishnu. He descended from Vaikuntha loka to the earth for manifold purposes. He primarily took the Narsimha avatara for slaying the daity Hiranyakashyapu and in doing so, he would protect his devotee Prahlada and also for re-establishment of
Aishwarya Lakshmi is one of the forms of Mahalakshmi. She is the epitome of the form of goddess Lakshmi who bestows aishwarya (opulence) in all forms, shapes and sizes. Her luxuries and abundance are not only limited to material luxuries and abundance but the inner bliss too. As per Lakshmi tantra, “bliss” is the ultimate
Hevajra is one of the most prominent deities of Kapalika, Left hand tantra (vama marga), Aghora and Vajrayana tradition. He is a deity who is believed to tie the entire above mentioned sect into one garland of Rudra Tantra. Hevajra is considered to be one of the forms of Rudra as the word ‘Hevajra’ is
Pratyangira is a ferocious goddess who is believed to have the head of a Lion and the body of a woman. She is the goddess of protection and counter attack. She is such a vajra shield that nothing can ever pierce her veil of protection. From time immemorial, she has always been used and invoked