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Introduction Shiva kalā is a profound sadhana practice in the Kulant Himalayan Siddha Tradition. The term is derived from: Shiva – Referring to Bhagwan Swachanda Bhairava, also known as Rudra, Mahesha and Bhagwan Shiva. kalā – Representing knowledge infused with Shakti, the divine energy. Shiva kalā is a Tantrik sadhana rooted in Deva Dharma, guiding

The sanskrit word ‘Kumbh’ means pot(a vessel) or a ghada in hindi. Kumbh parva is an important event in Himalayan Siddha Dharm celebrated every 6 or 12 years. It correlates with the partial or full revolution of brihaspati(jupiter) around the sun. The tradition of Kumbha holds immense significance in the Siddha Dharma. It symbolizes the

Nitya (नित्य) means forever or eternal, and mandala (मण्डल) means group. Nitya Mandala is a realm that is eternal and is beyond time. In Siddha Dharma we know about a great Maha Siddha who gave the sadhana of this Nitya Mandala. His name was Maha Siddha Vivaswan Nath (महासिद्ध विवस्वाननाथ). He is regarded as the

Maha Siddha Vivaswan Nath (महासिद्ध विवस्वाननाथ) is regarded as the sixth of the eighteen founders and reformers of the Siddha Dharma tradition. His life is marked by profound transformations, controversial philosophies and a pivotal role in shaping aspects of spiritual and martial traditions. There are no written books or scripture but the details of his

Introduction Siddha Dharma (सिद्ध धर्म) is the most ancient spiritual tradition originating in the Himalayas, characterized by its esoteric wisdom, nature-centric practices, and a profound understanding of the interplay between the cosmic and natural forces. Rooted in teachings attributed to Bhagwan Swachchhanda Bhairav Ji and Devi Kurukulla is also known as aghoreshwari, Siddha Dharma emphasizes

Introduction Ākāsha (आकाश) means sky or cosmos. Yoginī (योगिनी) means Goddess Yogini. Thus, Ākāsha Yoginī (आकाश योगिनी) is the goddess who resides in Ākāsha (sky, space, or cosmos) or the goddess who is the Shakti from which the sky or space manifests. She is the fundamental Shakti of Ākāsha or sky. Ākāsha Yoginī has three

What is Devabhisheka? The word ‘Devabhisheka’comes from two Sanskrit terms: ‘Deva’ meaning god or divinity, and ‘Abhishek’ refers to the sacred ritual of pouring divine water(liquid) on Bhairavs/Bharavis accompanied by the chanting of mantras. In its essence, Devabhisheka represents the consecration or anointment of divinity. Traditionally, it involves the ceremonial bathing of a deity’s image,

Overview Shri Krishna, an avatar of Lord Vishnu, is a central figure in Hindu theology, embodying divine love and dharma. He is revered as a master of both the material and spiritual worlds, whose life and teachings are chronicled in various sacred texts like the Bhagavad Gita, Srimad Bhagavatam and other Puranic lore. His narratives

The term “Saptarshi” (सप्तऋषि, “saptaṛṣi”) means “seven sages,” derived from “sapt” (सप्त, “sapta”) (seven) and “rishis” (ऋषि, “ṛṣi”) (sages). These revered figures hold a significant place in Hindu Dharma and are associated with the Big Dipper constellation in the Akash Mandala (आकाश मण्डल, “ākāśa maṇḍala”) illuminating humanity with their light. Meditators often focus on the

Introduction Shamanism, practiced globally, involves shamans connecting with subtle realms through altered states of consciousness or trance. In the Himalayas, this practice is known as Ghaṇa Puruhiti Vidyā (घण पुरोहिति विद्या). The term ‘Ghaṇa’ (घण) is derived from ‘Ghana’, meaning ‘cloud’ in an indigenous context. ‘Purohiti’ (पुरोहिति) refers to a priest or one who conducts

Etymology and Meaning in Siddha Dharma Nitya Kurukullā (Sanskrit: नित्य कुरुकुल्ला) is a remarkable manifesation of Goddess Kurukullā. Nitya means eternal or everlasting. Kuru (कुरु) which means one who does or is the doer or creates and destroys & Kulla (कुल्ला) meaning traditions or knowledge system. Kurukulla is the Goddess who creates traditions or manifests

The Kulasrota, deriving its name from “kula” meaning tradition, is a tantric yogic tradition where “srota” signifies origin or source. It represents a place from which diverse traditions originate. Deeply rooted in the Himalayan Siddha tradition, Kulasrota is a yantra or ritual implement associated with Goddess Kurukulla. The design of Kulasrota features the “Kam beej”

“Atma Mandala Yoga” is described in the Granth called Atma Yoga Shastra written by the Himalayan Mahasiddha Koshir Nath. This Granth comes from the tradition of Siddha Dharma of Himalayan Siddhas. Atma Mandal Yoga is a compilation of three words “Atma”, “Mandal” and Yoga. Mahasiddha Koshir Nath told four different meanings of the word “Atma”.

‘Ishaputra Meditating in Himalayan Snow Storm Viral Video’ is a video that WENT VIRAL IN SOCIAL MEDIA where Mahasiddha Ishaputra is seen meditating in the intense snow covered region of Himalayas. This video went viral on social media platforms and mainstream media. This video is shot in vertical format of aspect ratio 9:16. The video

‘Jeeva Pash Mukti’ is a ‘Patala’ (chapter) under the great Granth (book) of Siddha Dharma. ‘Deva Samadhi Tantra’ is the Granth of Deva Dharma written by Mahasiddha Gana Chakra Nath (महासिद्ध गण चक्र नाथ ). The ‘Patala’ of ‘Jeeva Pash Mukti’ presents the philosophy of ‘Jeeva’ (humans), ‘Pash’ (bondages) and ‘Mukti’ (ultimate freedom). We are

The original title of the book ‘Jagat Nath Mantra Maala’ is ‘Kulant Peeth Jagat Nath Mantra Mala’. ‘Jagat Nath Mantra Maala’ is an illustrated manuscript with different mantras. ‘Kulant Peeth Jagat Nath Mantra Mala’ is a combination of five words, ‘Kulant Peeth’ (Kaulantak Peeth), ‘Jagat’ (Sanskrit: जगत) means the world or the world with the

Etymology Mahamudra is a Sanskrit word, where ‘Deva’ means ‘Devata’, ‘Maha’ means great and ‘Mudra’ means a symbol or a seal which is embossed piece of wood, stone, metal, cloth etc. that is valuable and precious. For example ‘Swarna Mudra’ refers to a coin of gold. Deva Mahamudra’s objective is to tell that the whole

Lokantar Bhuvan Deeksha is the entry Deeksha for Bhuvaneshwari Mahavidya Deeksha. Bhuvaneshwari Mahavidya encompasses the whole universe because she is called the Goddess of Bhuvanas. Bhuvana means universe and the universe is divided into 14 Bhuvanas in simple words, the universe is composed of 14 Bhuvanas and within each Bhuvana, there are infinite lokas. In

Bhagawan Surya is the most central figure in the Sanatana tradition. From him, the creation moves forward, through his rays the creation moves forward, and through his absence, the creation is annihilated. The whole creation is dependent upon him for their creation, continual sustenance and to protect the universe from not being extinct. Surya is

Ruru Bhairava is one of the eight most prominent Bhairava among the Asta-Bhairava. The Ruru Bhairava is the Bhairava who is believed to be the epitome of lord Rudra and his consort is believed to be Maheshwari Matrika. His divine vehicle is a white ox while the divine vehicle of his consort Maheshwari Matrika is

As per “Siddha Dharma”, Tri means three and Shareera means body. Siddha sees the human body as not just a body made of flesh, bones, etc. but they have also realized that the human body is not just one body, but three bodies within a single body. These bodies were called Tri Kāyā earlier and

Origin of Kali It is not clear about the first origin of Kālī. When there was no time or place, when there was nothing, not even the idea of nothing, then there was Kālī. So it is unfathomable to describe her fully or know about her origin.As per Siddha Dharma, there are three main esoteric

As per “Siddha Dharma”, Kubera is the Yaksha God. He is the king of the mystical land “Alkapuri” and is believed to be a Yaksha king, ruling over the northern direction. He is also believed to be the half-brother of Lanka King Ravana. Kubera is also known by the name of Visravana in many other

Etymology Kaṅkāla means skeleton. Mālinī means garlanded. Kalpa here implies systematised knowledge. Kaṅkāla Mālinī Kalpa is system of knowledge esoterically represented by hundred and eight Kaṅkāla while Muṇḍa mālinī is a system of knowledge esoterically represented with fifty one skulls. Āgama Nigama Origin Of Kaṅkāla Mālinī  When Shiva was teaching tantra to Shakti, then Shakti

Kumari, or originally Kumarika, is the fundamental tradition of Shakta Tantra tradition where a young girl transforms into a vessel of the divine Goddess in the gross material reality. Kumari tradition is a tradition of Pratika Upāsanā or symbolic worship of Devi, the divine feminine, the Shakti or conscious energies of the universe. In this

Yogmaya is the primordial shakti of this universe. At the beginning of the time, when there was only nothingness everywhere, She existed as an inseparable part of Brahma. She and Brahma are inseparable because they are the same. Brahma or Shiva is passive while Yogmaya or Shakti is that entity that is active and which

Brahma Raksha is one of the most powerful rakshasas in this universe.Far more powerful than any rakshas that has ever existed. He has as much power as his creator Lord Brahma and is believed to exist until the end of the creation. His origin and annihilation are both dependent upon the life of Lord Brahma.

Ananda Vardhini Kali is the supreme goddess who resides in every being in the form of ‘ananda’ or bliss. She herself being the epitome of bliss blesses the sadhaka to multiply their bliss to great extent. ‘Anand’ is the highest form of all achievement therefore the goddess sustains the sadhaka to primarily attain and then

Atiyog is one of the highest forms of yoga. It is the yoga that is kept hidden by great Mahasiddhas because this form of yoga is not assessable easily to the public. This form of yoga is only practiced after having learned other forms of yogas like Gherand Yoga, Mahayoga, Saptarishi Yoga, Astanga Yoga, Patanjali

As per “Siddha Dharma”, Chamunda primarily is a Tantra Vidhya and is tamasic in nature.  She is also a warrior goddess who defeated Chanda and Munda, the two generals of Shumbh and Nisumbh as mentioned in Devi Mahatmya. She is believed to be the goddess of war and victory. She is portrayed as a goddess

Bhairavi Mrigakshi is believed to be the topmost Bhairavi in today’s day and world. She is the current Peethadheeshwari of Mrikula, one of the most secretive tantra tradition. She is the disciple of Mahasiddha Rasa Nath. He had trained her from an early age and he bestowed her all those secretive sadhana under Mrikula ultimately

The “Siddha Kaula Sannyasa” is a unique sannyasa system different from the traditional concept of sannyasa of Hinduism, Bhikshu of Jain and Buddhist doctrine. This doctrine is solely based on the concept of sannyasa as propounded by His Holiness Kaulantak Peethadhishwara Mahasiddha Ishaputra and the traditional guru-disciple tradition of the Siddhas. This system is not

Siddhi Laxmi is the holistic and full manifestation of Ma Yogmaya. She is the epitome of prosperity, wealth, abundance. She encompasses all forms of Laxmi because the Lakshmi that is known in the public domain is Mahalakshmi and her different forms. Mahalakshmi is rajasic in nature while Siddhi Lakshmi encompasses all three modes of nature

As per “Siddha Dharma”, Bhagawati Brahmandodari is an infinite goddess under whom all the creation is encompassed and everything resides in her. For her, the universe in her womb. The universe is a womb in a sense that multiple creations happen inside and multiple destructions happen simultaneously under her watch. She is the cause of

Guhya Chandali is the goddess who is secretive and is the epitome of “Chanda Vriti”. This Chanda Vriti is the tendency to forcefully alter the natural course of things. It is that destructive force of the universe that goes against everything and all phenomenon. Chandali is the force through which one overcomes the inertia and

Guhyeshwari Devi is the epitome of all Guhya wisdom of tantra. As per “Siddha Dhamra”, She is the first as well as the foremost goddess who in her womb keeps all the secretive knowledge hidden and portrays something else to the perceiver. She is like an orange fruit which keeps the seed hidden inside her

Deeksha Vidhanam (The empowerment system of Kaulantak Peeth), is a book totally dedicated to deekshas and theirs uses. This book is more of a collection of different deeksha forms and their explanations. The explanations of various deekshas are presented in agama-nigama conversation style between His Holiness Kaulantak Nath and his consort Ma Padma Priya while

Dhumra Kritya Abhichara is a firsthand account of witnessing the wisdom in āgama tradition of Kaulantak Siddha Dharma; where Kaulantak Nath Maha Siddha Ishaputra is giving knowledge and teachings to his consort Mā Padma Priya. This book is an introduction to the tantric understanding of epidemics and diseases. It gives an insightful and unique experimental

Kāla means time, and Manḍala means group. Time as we experience, its a divine consciousness. Siddha Dharma reveals a devata who controls and manages time. This devata is an invisible devata. He is formless. There is another divinity of time known as lord of death, Yamaraja who is also a manifestation of Shiva but he

Vajra Vārāhī (Sanskrit: Vajra Vārāhī, Devanagari:वज्र वाराही)is the tantric goddess of the Siddhas. . She is one of the most important deities of Vajrayana which was ealier called Vajra Ayana. As per Siddha Dharma, Vajra Vārāhī is the goddess of the of the Vajra Yoginī pantheon. While she is traditionally seen as one manifestation or

Ardha Narishwara is the tantric concept and portrayal of ultimate formless God Param Shiva into two equal halves, the Shiva and the Shakti. Shiva is considered to be the masculine side while Shakti is considered to be the feminine side. Shiva is the epitome of all men while Shakti is of women. As per “Siddha

Narsimha as per “Siddha Dharma” is considered to be the wrathful avatara among the ten avataras of lord Vishnu. He descended from Vaikuntha loka to the earth for manifold purposes. He primarily took the Narsimha avatara for slaying the daity Hiranyakashyapu and in doing so, he would protect his devotee Prahlada and also for re-establishment of

Aishwarya Lakshmi is one of the forms of Mahalakshmi. She is the epitome of the form of goddess Lakshmi who bestows aishwarya (opulence) in all forms, shapes and sizes. Her luxuries and abundance are not only limited to material luxuries and abundance but the inner bliss too. As per Lakshmi tantra, “bliss” is the ultimate

Hevajra is one of the most prominent deities of Kapalika, Left hand tantra (vama marga), Aghora and Vajrayana tradition. He is a deity who is believed to tie the entire above mentioned sect into one garland of Rudra Tantra. Hevajra is considered to be one of the forms of Rudra as the word ‘Hevajra’ is

Pratyangira is a ferocious goddess who is believed to have the head of a Lion and the body of a woman. She is the goddess of protection and counter attack. She is such a vajra shield that nothing can ever pierce her veil of protection. From time immemorial, she has always been used and invoked

Vajra Yogini (Sanskrit: Vajrayoginī, Devanagari:वज्र योगिनी)is the tantric goddess of the Siddhas. The original but often hidden name of Vajra Yogini is Vajrika. In her Mandala and Loka, she is without her male counterpart but her male consort is Maha Vajra who is invisible in her Mandala. Although by nature she resembles a Dakini, but because of

Mandarva (Sanskrit Mandāravā, मण्डारवा) (also known as Mandavya Sara/माण्डव्य सारा or Mrittika or Sweta Mrittika or Kuan Rani or kauna Rani) was Siddha Yogini and Dakini who learnt under Siddha Akulish Nath – the head of Vaam and Aghora tradition of Siddha Dharma of Kulluta Mandala (Kaulantak Peeth). She went on to become the chief consort of Padmasambhava, an Ex-Siddha

Kurukulla (Sanskrit कुरुकुल्ला, Kuru Kul La) is amalgamation of Kuru (कुरु) which means one who does or is the doer or creates and destroys & Kulla (कुल्ला) meaning traditions or knowledge system.  Kurukulla means one who creates and destroys the Kulas or tradition or knowledge systems. It is also said that Kurukulla is the goddess

Brihaspati, as per ‘Siddha Dharma’ is believed to be a Mahasiddha Brihaspati Nath, who was the Guru of all gods. He was believed to be so powerful that he defeated Indra many times in war. Lesser known fact is that Brihaspati was also a warrior Guru who along with devtas had defeated many daityas and

Hanuman, is believed to be one of the most vibrant personality in Siddha Dharma. He is believed to be a deity who is a Mahayogi himself as he had mastered various forms of yoga like ‘Vajra Yoga’ and other forms of yoga. He is also a great tantric deity because he is also considered to

Tankari Lipi is considered to be one of the oldest scripts of the world. As per Kaula Siddha Dharma, the language is considered to be the language of the folks and the common people. It is a rajasic system of script because the script was mainly used by farmers, traders, bureaucrats etc for their day

Ashtanga Yoga, etymologically is made up of two words ashta (अष्ट) + anga (अंग ), where asta means eight and anga m6eans limbs. So the synthesis of both words implies that Ashtanga Yoga is the eight limbs of Yoga. As per the Kaula Siddha Dharma, Ashtanga Yoga i.e the eight limbs of Yoga prevalent in the modern day

Introduction and Etymology Vastu in a laymen term means, ‘a spiritual science which deals with the structure of lands, buildings, rooms etc and to improve the conditions of them through the help of Vastu Purusha.’ The word Vastu (वास्तु) is the outcome of word वस्तु which means matter. Matter is something that occupies space and has

Kula Devta is also known as the traditional ‘family deity or lineage deity’ that has been carried out from generations to generations through a family or lineage system. The worship of Kula Devta denotes the worship of both male deity and female deity. A big festival of Kula Devta worship is done on periodic basis

The “Yogasana Mala, vol. i” book is an entry level book of ‘Siddha Dharma’ tradition to present Yogasana as it is. It contains fifty asanas explained in a very condensed form through pictures of His Holiness Kaulantak Peethadhishwara Mahayogi Satyendra Nath Ji Maharaj, who himself is performing the asana for illustration. The book is written

Shyama Vartali Devi (Sanskrit: श्यामा वार्ताली), as per ‘Siddha Dharma’ is one of the four forms of goddess Vartali with Peet Vartali, Neel Vartali and Shyama Vartali. This form is also known as the black form of the goddess. It is the ‘tamas form’ of the Vartali goddess. The ‘Siddha Dharma’ predominantly is a rajasic

Rakta Vartali Devi (Sanskrit: रक्त वार्ताली), as per ‘Siddha Dharma’ is one of the four forms of goddess Vartali with Peet Vartali, Neel Vartali and Shyama Vartali. This form is also known as the maroon form of the goddess. As per ‘Siddha Dharma’, her original form is the rakta/maroon form. Normally when Vartali goddess is

Neel Vartali Devi (Sanskrit: नील वार्ताली), as per ‘Siddha Dharma’ is one of the four forms of goddess Vartali with Peet Vartali, Neel Vartali and Shyama Vartali. This form is also known as the dark blue form of the goddess. It is the ‘Nirguna form’ of the Vartali goddess. The ‘Siddha Dharma’ affirms that the

Vartali Devi (Sanskrit: वार्ताली), is a one of most revered goddess of the “Siddha Dharma”. She is extensively worshiped in the areas of Kaulantak Peeth i.e land of the Siddhas and land of origin of “Siddha Dharma”, in one or the other forms. She is mainly worshipped in the areas of Kaulantak Peeth like Tibet, whole